|
||||
|
||||
|
||||
|
Introduction Autumn is the best season of the year, mainly because that's when
our land rewards us for our hard work during the growing seasons.
Our land gives us the grains, the corn, the vegetables and feeds our
animals all year round, except in winter. The levada (hayfield)
provides the hay which we store in our mud-brick shed to feed it to
the animals in winter. The threshed wheat and barley are poured into
the umberry (silos). The corn cobs are peeled and laid bare on the natural slate in our
back yard to dry. The dry corn kernels are separated from the cob
and are milled into fine corn flour that provides a good meal for
our pig and supplements our meals when needed. I remember eating Kachamak,
a chunky flour meal that looks like mashed potatoes but is yellow,
like baked pumpkin, and it tastes like corn. The grapes have been picked, crushed and the grape juice is poured
into wooden barrels so that it will ferment into wine. The wine will
be rationed throughout the long winter and each sip will remind us
of the value of hard work during spring and summer. Those people who
have a distillery and the knowhow will distill the comeety
(crushed grape skins) into rakia (clear alcoholic drink). Finally, the delicate farm produce is sorted. The different fruit,
cucumbers and green tomatoes are pickled and placed in sealed jars.
The excess apples are not pickled, they are left to dry on shelves,
together with the nuts and pumpkin seeds, in our easber (cellar).
The bountiful strawberries are picked with their stems intact, placed
in wooden crates amongst loose straw and transported to Germany in
a refrigerated van. Few wealthy families in Germany will savour the exotic Mediterranean
fruit in exchange for a few dollars. We would exchange the money from
our strawberries for rice and kerosine; the things we can't grow or
make. I, as a young carefree child, thought that we lived in the Garden
of Eden. The image of the Garden of Eden was further reinforced in
my mind when I was wandering in the V-shaped narrow trench between
two rows of our strawberry field. The water stream that was watering
the strawberries was diverted a long time ago, leaving fine dry soil
in the trench. As I was walking barefoot along the trench I could
feel and see puffs of fine soil between my toes. Every now and then
I would bend over and pluck a juicy strawberry and put it in my mouth
as if it were a lollipop. I didn't know then and I couldn't envisage
that I, too, would be plucked from our village in a similar way that
our strawberries were plucked. The Garden of Eden was small and it got even smaller when the Greek
Government stole some of our land and gifted it to the Greek migrants
from Turkey. Now, the reduced land couldn't possibly feed four families
if my grandfather stayed on his plot of land and if his three sons
had married and if they all had families of their own. And if all
of them stayed there, hoping to live like Adam and Eve, they would
have been bitterly disappointed. The five-acre plot would have been
depleted in no time at all. Something had to be done! The government didn't help and it didn't
want to help. In fact, the Greek government wanted to get rid of us
after that horrible Greek Civil War. The Macedonians, passive as they
are, have suffered the most of all the people living in the Balkans
region throughout the Ottoman occupation and beyond. Our people are
still suffering and hence they have learned from that suffering how
to survive, no matter what. The solution to their survival and hopefully
the path to prosperity was: MIGRATION. My father migrated to Australia in 1952 with assistance from his
older brother, who had come here a few years earlier. With a lot of
hardship, dad established a starting base for a new life for his family
in a new country, in this different part of the world. In October of 1959 my grandfather arranged for our strawberries to
be transported to a new, but similar country in the same hemisphere.
Early February in 1960 my father plucked his family, like he was plucking
strawberries from the small subsistence-style land, and arranged the
transport of his "strawberries" to a different country in
the opposite hemisphere. Putting aside the gradual changes to the landscape that I saw on
route to Australia, the visual impact on arrival in Melbourne was
surreal. There was a stark difference between our village, situated
in a picturesque rural setting, to the industrial compact suburb of
Richmond in Melbourne. I instantly thought that this is what a parallel
universe would look like. I still mentally revisit the moment when I first set eyes on our
tiny house in Kent Street, Richmond. The houses were identical and
were packed next to each other on what appeared to be an infinite
street. The sort of infinite image one sees in a mirror that is facing
another mirror. Now, with the advantage of hindsight and sixty years of accumulated knowledge behind me, is the time to take you back to that time and place in Richmond, and to tell you my story. My story is the same story as that of many other migrants who have gone through a "transition". A geographical transition, an environmental transition, an industrial transition, and most importantly who are still undergoing a cultural transition. Every migrant's story is the same, only the details are different. I hope you will find my details interesting. An Aussie In A Parallel Universe
|